Like an eulogy
at a funeral the book of Lamentations is meant to mourn a loss, the loss of a
nation.
Author,
Recipients.
Jeremiah, the
author was of priestly descent and lived in the little village of Anathoth, a
short distance north of Jerusalem. He was called whiles still young. The
prophet’s call took place in the 13th year of the reign king Josiah, 626 B.C.
and five years before the Book of the Law was found in the Temple. He is also
the author of the book that bears his name, Jeremiah.
The Prophet’s
mission was a sad one; his office was like a minister obliged to accompany a
criminal to the scaffold. Judah had disobeyed God and turned a death ear to all
invitations and warnings to return; the end was approaching.
Divisions.
The book consist
of five independent poems, each an expression of grief. It deals with the
calamities that befell the people of Judah and Jerusalem in consequence of the
siege and capture of Jerusalem by the Chaldeans.
I.
Chapter 1. The misery
and affliction of Jerusalem.
Her
treasures and glory had departed; her people are in exile. She acknowledges the
righteousness of God and the justice of her destruction.
II.
Chapter 2. The cause of
the people’s suffering.
Jehovah
has become their enemy. The nation is urged to entreat the favour of God.
III.
Chapter 3. The ground
of consolation.
We
have before us the image of the deepest suffering passing on to the confession
of sin, the acknowledgement of God’s justice and the prayer of faith for
forgiveness.
IV.
Chapter 4. The present
and past contrasted.
There
is no escape from the punishment of the peopled sin; but with repentance will
come restoration.
V.
Chapter 5. The final appeal
for God’s compassionate restoration. The
nation’s sufferings are acknowledged as the fruit of sin. An earnest prayer is
made to God for restoration of favour
Purpose.
The latter half
of chapter 3 implies that the purpose behind the books graphic depictions of
sorrow and suffering was to produce hope in the God whose compassion is “new
every morning” (v. 23) and whose faithfulness is new even to a people who have
been condemned by their own unfaithfulness. The call of Jeremiah was not just
to Judah but to the nations and kingdoms “to root out and pull down and to destroy
and to throw down, to build and to plant.” An old order of things was to pass
away and a new one to begin.
Application.
God’s mercies
and compassion are available for all who will turn from their sins.
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